Anatoly Gladilin. Collected works in 7 volumes

Anatoly Tikhonovich Gladilin — Russian Soviet writer, dissident.

Fast and loud fame brought Gladilin already first novel "the Chronicle of times of Victor Podgursky has" published in the magazine "Youth" (1956) — the then opposition on a kind of romanticism that opens young talented outsiders of the Soviet establishment, and instituted in the national literature of the wave "palettefile" confessional prose. Found by Gladilina the theme of vague longing and anxiety, compulsive inner loneliness a living and sincere person in the world regulated values was developed in his subsequent works: in the story "Going forward" (1958), the novels "Brigantine raises the sails". "The story of a loser", "Smoke in the eye. A tale of ambition" (both 1959), "the First day of the New year" (1963), more especially in the novel "the Story of one company" (1965), with its chief, is clearly an autobiographical character — a childish dreamer, and in the novel "Forecast for tomorrow" (publ. in 1972 abroad) and even in the stories "Song of the gold mine" (1960, description of nature) and "Eternal trip" (1962), born as a result stimulated in the early 1960-ies the official propaganda search of "real" men in the expanses of Siberia and the Far East.

The attraction to the dry and austere, highlighted the Protocol narrative and introduction to the text "material of life" (diaries, letters, newspaper and radio pieces that prove or simulate authenticity and thereby maximize the credibility of the narrative) output Gladilina beyond recurring in his works and because acquiring the features of a certain schematism of conflict, the confrontation between nonconformist and modern society to a truly documentary historical account — books, constructed according to the "collage" principle of citation of scientific works, biographical, etc. material interspersed narrative "bridges" and the author comments: "the gospel of Robespierre" (1970) and "Dreams Shlisselburg fortress. The tale of Hippolyte Mishkin" (1974), that, in fact, ascending to the problem of the relationship between man and state, the right of the first to revolt — and pay for the desire to exercise this right and "reshape" the Genesis.

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